RECOGNIZE HIS GRACE: Chris Oyakhilome Ph.D

 

But unto every one of us is given grace according to the measure of the gift of Christ (Ephesians 4:7)

How wonderful this is! Each one of us has been given grace, according to the measure of the gift of Christ. We’ve all been given grace to excel in life. The Greek word for grace is “Charis” which is the root of the English word “charisma”. “Charis” refers to the divine influence on the human spirit that reflects on the outside of a man’s life, producing favour, beauty, goodwill, loveliness, and ability. It’s the glory of God in your spirit, which reflects on the outside.

This grace causes favour and glory to abound in your life. For example, when the Lord Jesus was a child, the bible says “he grew and waxed strong in spirit, filled with wisdom: and grace of God was upon him” (Luke 2:40). Grace made Him, even as a child, to have favour with God and man (Luke 2:52). In the book of Acts, Barnabas went to visit certain brethren, and the bible says “…when he came, and had seen the grace of God, was glad, and exhorted them all. (Acts 11:23). What was it that Barnabas saw? It certainly wasn’t a light beaming out of their heads. He saw the beauty of God; he saw the things working out excellently in the lives of these brethren.

The grace of God on your life is the divine ability in you to be successful in every endeavor, and you’re to grow in that grace: “…grow in grace, and in the knowledge of our Lord and Savior Jesus Christ…” (2 Peters 3:18). Grace is the power of promotion; it’s the thing that causes your life to move from one level to another, and that’s why the scriptures admonish that you grow in grace. Every child of God has been given grace in abundance (Romans 5:17), but the degree to which you let it reflect is up to you. The more you fill your heart with God’s Word and have the Holy Spirit work in your life, the greater the grace of God that will be manifested in your life.

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GREAT QUOTES FROM ARISTOTLE

  • If there is some end in the things we do, which we desire for its own sake, clearly this must be the chief good. Knowing this will have a great influence on how we live our lives. ARISTOTLE
  • Politics appears to be the master art for it includes so many others and its purpose is the good of man. While it is worthy to perfect one man, it is finer and more godlike to perfect a nation  ARISTOTLE
  • It is the mark of an educated man to look for precision in each class of thing in so far as its nature admits. ARISTOTLE

There are three prominent types of life: pleasure, political and contemplative. The mass of mankind is slavish in their tastes, preferring a life suitable to beasts; they have some ground for this view since they are imitating many of those in high places. People of superior refinement identify happiness with honour, or virtue, and generally the political life. ARISTOTLE

If things are good in themselves, the good will appear as something identical in them all, but the accounts of the goodness in honour, wisdom, and pleasure are diverse. The good therefore is not some common element answering to one Idea. ARISTOTLE

If we consider the function of man to be a certain kind of life, and this to be an activity of the soul implying a rational principle, and the function of a good man to be the noble performance of these, and if any action is well performed when it is performed in accordance with the appropriate principle; if this is the case, human good turns out to be activity of the soul in accordance with virtue. ARISTOTLE

Some identify Happiness with virtue, some with practical wisdom, others with a kind of philosophical wisdom, others add or exclude pleasure and yet others include prosperity. We agree with those who identify happiness with virtue, for virtue belongs with virtuous behavior and virtue is only known by its acts. ARISTOTLE.

Lovers of what is noble find pleasant the things that are by nature pleasant; since virtue is by nature pleasant, they by virtuous actions find their pleasures within themselves. ARISTOTLE

Is happiness to be acquired by learning, by habit, or some other form of training? It seems to come as a result of virtue and some process of learning and to be among the godlike things since its end is godlike and blessed. ARISTOTLE

All who are able, may gain virtue by study and care, for it is better to be happy by the action of nature than by chance. To entrust to chance what is most important would be defective reasoning. ARISTOTLE

In speaking about a man’s character we do not say that he is wise or has understanding, but that he is good tempered; we praise the wise man for his state of mind. ARISTOTLE

Virtue, is of two kinds, intellectual and moral; intellectual owes its birth and growth to teaching while moral virtue comes to us through habit. None of the moral virtues arises in us by nature for nothing in nature can change its nature; we are adapted by nature to receive them and by habit, perfect them. ARISTOTLE

Moral excellence is concerned with pleasure and pain; because of pleasure we do bad things and for fear of pain we avoid noble ones. For this reason we ought to be trained from youth, as Plato says: to find pleasure and pain where we ought; this is the purpose of education. ARISTOTLE

Knowledge is not necessary for the possession of the virtues, whereas the habits which result from doing just and temperate acts count for all. By doing just acts the just man is produced, by doing temperate acts, the temperate man; without acting well no one can become good. Most people avoid good acts and take refuge in theory and think that by becoming philosophers they will become good. ARISTOTLE

Virtue is a state of character concerned with choice, being determined by rational principle as determined by the moderate man of practical wisdom. ARISTOTLEImage

WALK WITH GOD

WALK WITH GOD

It will take you years to get to your dreams in life when you walk alone, sometimes you may not even get there. But will only take you one step of obedience when you walk with God. Make your choice.